palm-leaf manuscripts : ​ค้นหาหนังสือธรรมะ หน้า 2 / 7

Buddhist manuscripts from the Sipsong Panna region can be divided into four categories. The first category consists of the Dai Pāli Tripiṭaka and Tripiṭaka commentary (三藏琢) which is represented by fiv

Buddhist manuscripts from the Sipsong Panna region are categorized into four main groups: the Dai Pāli Tripiṭaka and Tripiṭaka commentary, frequently used Pāli Canon texts, Theravāda Buddhist literatu

…rnal begins with Anatole-Roger Peltier's article on his investigations of a wooden chest containing palm-leaf manuscripts that were recently discovered in a cave in the Khammouan province of Laos. The readable texts revea…

This journal features an article by Anatole-Roger Peltier on a wooden chest containing palm-leaf manuscripts found in Laos. The texts, dated to the sixteenth century, reveal their roots in the Pāli canon and …

JDIRI Contents The Most Venerable Phrathepyanmahami (Luang Phaw Dhammajayo) *Homily* I Garry W. Trompf Emeritus Professor in the History of Ideas

This text presents a collection of scholarly articles on Buddhist manuscripts and teachings, focusing on contributions from various experts. It includes studies on the Tipitaka Manuscripts of the Kham

Harrison, Paul M., trans. 1998. *The Pratyutpanna samādhi sūtra,* BDK English Tripiṭaka. Berkeley, CA: Numata Center for Buddhist Translation and Research. Harrison, Paul. 2006. "Vajracchedikā Prajñāp

This collection features key translations and studies of Buddhist manuscripts, highlighting the work of scholars like Paul M. Harrison and Jens-Uwe Hartmann. Notable texts include the Pratyutpanna sam

The Nong Pa Fa Cave manuscripts are quite old and one of them dates back to 2112 BE (1569 CE), or 441 years, which is extremely rare for a palm-leaf manuscript. The oldest manuscript, however, is kept

The Nong Pa Fa Cave manuscripts are ancient, with one dating back to 2112 BE (1569 CE). The oldest, from 1520 CE, resides in Luang Prabang. These writings in a Lao variant of Dhamma script include a c

cooperation throughout the last ten and five years respectively. Appreciation to the Social Research Institute, Chiang Mai University for the photographic duplication of some Lan Na Palm-leaf manuscri

…g the Social Research Institute of Chiang Mai University for the photographic duplication of Lan Na Palm-leaf manuscripts. Gratitude is extended to the International Association of Buddhist Studies (IABS) for sharing oppo…

The manuscripts of the Nong Pa Fa Cave have two forms of writing: Dham Lao from Laos, and Dham Lanna from northern Thailand. These two scripts are very similar, especially on manuscripts dating back s

The manuscripts of the Nong Pa Fa Cave showcase two primary forms of writing: Dham Lao from Laos and Dham Lanna from northern Thailand. While these scripts exhibit notable similarities, especially in

On the cover of one of the Nong Pa Fa Cave manuscript, we can read: As the writing is clearly that of Dham Lanna, one wonders if some parts of the manuscripts come from Muang Nandaburi, a former name

This text examines the Nong Pa Fa Cave manuscripts, highlighting their writing style as Dham Lanna. It raises questions about their origins, specifically whether part of these manuscripts originate fr

Kandy: Buddhist publication Society. Dietz, Siglinde. 2007. "Buddhism in Gandhāra." In A. Heirman and S. P. Bumbacher, eds., *The spread of Buddhism*, pp. 49-74. Leiden ; Boston: Brill. Dutt, Nali

This text includes references to significant works in Buddhist studies, highlighting publications and manuscripts that explore the spread of Buddhism, such as Dias's study on Gandhāra and Dutt's Gilgi

Sander, Lore. 2000. “Appendix: A brief paleographical analysis of the Braāhmī manuscripts in volume I.” In J. Braarvig, eds., Buddhist manuscripts vol 1, pp. 285-300. Oslo: Hermes Pub. Original editio

This section presents a brief paleographical analysis of the Brahmi manuscripts in Buddhist texts as compiled by various scholars. Notable contributions include analyses by Sander (2000) on manuscript

Gilgit-Bamiyan Type I Sander, Lore. 2000. “Appendix: A brief paleographical analysis of the Braḥmī manuscripts in volume I.” In J. Braarvig, eds., Buddhist manuscripts vol 1. pp. 285 - 300. Oslo:

บทนี้นำเสนอการวิเคราะห์พาลีกราฟในคัมภีร์ Braḥmī และการศึกษาภาษาไทยของบทพระธรรมที่สำคัญ รวมถึงคำแปลของคำสอนจากพระพุทธเจ้าและปรัชญาเกี่ยวกับธรรมะจากแหล่งที่มาแตกต่างกัน แสดงให้เห็นถึงคุณค่าทางวัฒนธรรมแล

Introduction This collection of articles marks the launch of the Journal of the Dhammachai International Research Institute (JDIRI). The articles presented here indicate some of the perspectives on B

This collection of articles marks the launch of the JDIRI, showcasing perspectives on Early Buddhism and meditation studies. The journal aims to publish research on ancient manuscripts and esoteric pr

หลักฐานธรรมภายในคัมภีร์พุทธโบราณ ๑ ฉบับรวมงานวิจัยโดยอ้อ Answer: Because the beings have āpatti, [from that they] cannot see even though Buddha-s and Bodhisattva-s come. In addition, Buddha’s dharmak

บทความนี้สำรวจหลักธรรมที่ถูกบันทึกในคัมภีร์พุทธโบราณ โดยกล่าวถึงการที่ beings ไม่สามารถเห็นพระพุทธเจ้าได้เนื่องจากกรรมที่มีอยู่ หากใจไม่บริสุทธิ์ โดยมีการอ้างอิงถึงพระพุทธเจ้าที่ส่งแสงนำทาง แต่การเห็น

Inpirational Message On the 44th Anniversary of the Ordination of Most Venerable Founder Luang Phaw Dhammajayo on 27th August 2012 and also in the historical year of the Buddhajayanti 2600 celebration

On August 27, 2012, the Dhammachai International Research Institute (DIRI) marked the 44th anniversary of Luang Phaw Dhammajayo's ordination and the significant Buddhajayanti 2600. This inaugural rese

The Buddha images and the wooden box of manuscripts were probably brought to the Nong Pa Fa Cave before or during the Siamese-Lao war (1826-1828 AD), almost 200 years ago. Most of the manuscripts are

The Buddha images and wooden box of manuscripts discovered in Nong Pa Fa Cave were likely brought there before or during the Siamese-Lao war between 1826 and 1828. Most manuscripts are in poor conditi

According to research done by many linguists, it seems that the Dham Lao is influenced by the Dham Lanna script, and the latter derives from Mon writing, as Burmese does also. THE FAREWELL OF PHRA MA

Research indicates that Dham Lao is influenced by Dham Lanna, which derives from Mon writing. The historical chronicles reveal that King Tilokaraja organized a significant Buddhist Council in 1477 CE,

หลักฐานธรรมภายในคัมภีร์พุทธโบราณ 1 ฉบับวิชาการ vol 1, pp. 1-51. Oslo: Hermes Pub. Original edition, 2000. Sander, Lore. 2000b. "Appendix: A brief paleographical analysis of the Braāhmī manuscripts in

หนังสือนี้เป็นการศึกษาหลักฐานธรรมภายในคัมภีร์พุทธโบราณที่สำคัญ รวมถึงการวิเคราะห์การเขียนแบบ Braāhmī และการค้นพบฟ fragment ต่างๆ ของ Astasahasrika Prajnaparamita ในยุค Kusana โดยมีข้อมูลที่มาจากการวิจ

Karashima, Seishi and Wille, Klaus (TextsEditors-in-chief). 2009.Buddhist Manuscripts from Central Asia- The British Library Sanskrit Fragments, Volume II.1-2, Tokyo: The International Research Instit

This document highlights important works and contributions in the field of Buddhist literature and manuscripts from Central Asia. It references various authors and their significant texts, such as 'Bu

In front of Nong Pa Fa Cave Some of the Buddha images in the cave The wooden box containing the palm-leaf manuscripts Most of the manuscripts are in poor condition

… Foundation. Urkasame Kitchai. 2013. “A Study of Elements in Yogavacara Tradition from Tham Scripts Palm-leaf Manuscripts.” PhD Thesis, The University of Sydney. บรรณานุกรม “ร่องรอยธรรมภายในคัมภีร์จารึตรารักษา” หลักฐานชั…

เอกสารนี้รวบรวมหลักฐานทางธรรมที่สำคัญในคัมภีร์พุทธโบราณ เช่น การศึกษาตำราคัมภีร์ต่างๆ จากหอสมุดแห่งชาติ รวมถึงการศึกษาปริญญาเอกเกี่ยวกับประเพณีโยคาวจรใน Manuscripts ใบลาน งานวิจัยและเอกสารที่เกี่ยวข้อ